INTRODUCTION Jews and gentile followers of Yeshua were expected to have table fellowship together. The Torah's dietary regulations would be an important consideration. It was a matter brought to the early church elders to consider making comprehensive halakhah for gentile secular slaughter. The Jerusalem council described in Acts 15 was a critical event for Jewish … Continue reading A Look at the Legal Requirements from the Jerusalem Council in Acts 15
Author: Brian P.
“Korban Is Anything That Is Mine”: A Study Of Matthew 15:1-11.
In this essay I will search out the meaning of the word Korban and what Yeshua is rebuking in the Jewish tradition. Yeshua cites a principle of the Torah and a verse from the prophets to clarify a halakha. The Contention Beginning in verses 1-2, we have Jewish lawyers and scholars ask Yeshua for a … Continue reading “Korban Is Anything That Is Mine”: A Study Of Matthew 15:1-11.
Mishnah Shekelim 1:1-7: The Temple Tax and Yeshua
Shabbat Shekelim is coming. Let's discuss how the Temple Tax came to be observed in the time of Yeshua. The month of Adar, which arrives in early spring time about March, they repair basic city and highway infrastructure in preparation for the Passover festival about 45 days later. The elders also began collecting the one … Continue reading Mishnah Shekelim 1:1-7: The Temple Tax and Yeshua
Is Midrash The Same As Allegory? Galatians 4:21-31 Vs. Luke 3:21-4:15.
Paul used an "allegory" to communicate to non-Jewish followers of Messiah Yeshua. But is allegory the same as midrash? In this post, I will show the difference between Jewish midrash and the popular Greek genre called allegory. In Galatians 4:21-31, Paul said, "I speak allegorically", so his non-Jewish audience would know how to properly interpret … Continue reading Is Midrash The Same As Allegory? Galatians 4:21-31 Vs. Luke 3:21-4:15.
What Is Midrash?
"The Song of Songs is the parable that Solomon formulated in order that the people will understand the Torah." (Boyarin, p103). I am often asked, "What is midrash", and I think to myself, "how much time do I have to explain?!" The word midrash, just to start, can refer to a method of interpretation or … Continue reading What Is Midrash?
They Will Call His Name Immanuel
I think the writer of the Gospel of Matthew wrote a delightful midrash in his account of Yeshua's birth. The writer cleverly weaves several verses of Scripture together in one quotation and gives us a rich meditation on the Mission and calling of Yeshua to usher in the Kingdom of Heaven. First a little story … Continue reading They Will Call His Name Immanuel
Mishnah Yadayim 2.4: Table Fellowship And Yeshua’s Doctrine.
This Mishnah teaches that natiylat-yadayim (ritual hand-washing) and table fellowship are of great importance. This post will discuss how tzedakah (charitable disposition in deeds) is essential for table fellowship. Mishnah Yadayim 2:4 states: "Concerning the case for "the uncertain ritual purity status of hands at table fellowship", do they transmit uncleanness (tamei', or unclean) or … Continue reading Mishnah Yadayim 2.4: Table Fellowship And Yeshua’s Doctrine.
3 Hebrew Words For A Human Soul: Neshamah, Nefesh, Ruach. Part 2: Nefesh and Ruach.
Having discussed נשמה, neshamah in part 1, now I will move to the other two Hebrew words for "soul": נפש, nefesh and רוח, ruach. In the Mussar book, "The Ways of the Righteous", the nefesh and ruach are likened as two masters of our soul. These two, however, are subordinate to the neshamah. This can … Continue reading 3 Hebrew Words For A Human Soul: Neshamah, Nefesh, Ruach. Part 2: Nefesh and Ruach.
3 Hebrew Words for A Human “Soul”: Neshamah, Nefesh and Ruach. Part 1, Neshamah.
The essential nature of every human is that we are an incarnate soul. The soul is a profound aspect of the human condition. Even in Hebrew, one word was not sufficient to describe all the attributes of the human soul. Three words for soul are used in Hebrew: נשמה, נפש, רוח. In this post, I … Continue reading 3 Hebrew Words for A Human “Soul”: Neshamah, Nefesh and Ruach. Part 1, Neshamah.
Becoming Like HaShem: The Tree Of The Knowledge Of Good And Bad. Genesis 3:1-8.
The Tree of Life and the Tree of the Knowledge of Good and Bad (hereafter, TKGB) were created by HaShem for human free-will. Eating from the TKGB did not tarnish Mankind with absolute immoral depravity. The TKGB was a tragic choice, but it is morally pure for mankind. Once chosen, mankind began a journey to … Continue reading Becoming Like HaShem: The Tree Of The Knowledge Of Good And Bad. Genesis 3:1-8.
Beit Ya'acov Messianic Jewish Society 